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1. While there will always be a need for social programs geared toward alleviating the poverty of individuals,
the community is perhaps the more relevant level for public policy intervention, especially in rural areas. It
has been recognized that social isolation within urban ghettos is a structural characteristic of urban
poverty, but rural poverty is marked by physical isolation as well. This uniqueness makes rural community
poverty particularly intractable, requiring policies that account for the cost of isolation. It is possible to
provide vocational training for individuals anywhere, but if there are no jobs within the community for
those individuals, the training is largely wasted. The current transition to a service-based economy and
deregulation in transportation (resulting in disproportionately higher transportation costs for relatively
isolated areas) have only exacerbated the growing social and economic distress in rural America,
underscoring the need to redefine poverty and redirect the focus of our funding agencies and
policy-makers in accordance with the new definition. What's needed is a more holistic view on an
aggregate level, where poverty is properly seen as a condition of the local social structure, with income
only one of the salient parameters.
The author seeks to draw which of the following distinctions between urban ghettos and impoverished
rural communities?
A) Impoverished individuals feel more isolated in urban ghettos than in rural communities.
B) Funding agencies are more likely to recognize poverty in an urban ghetto than in a rural community.
C) Residents of urban ghettos typically have better jobs than residents of rural communities.
D) Poverty is more common in rural communities than in urban ghettos.
E) Job training programs are more accessible in urban ghettos than in rural communities.
2. Conflict had existed between Spain and England since the 1570s. England wanted a share of the wealth
that Spain had been taking from the lands it had claimed in the Americas.
Elizabeth I, Queen of England, encouraged her staunch admiral of the navy, Sir Francis Drake, to raid
Spanish ships and towns. Though these raids were on a small scale, Drake achieved dramatic success,
adding gold and silver to England's treasury and diminishing Spain's omnipotence. Religious differences
also caused conflict between the two countries. Whereas Spain was Roman Catholic, most of England
had become Protestant.
King Philip II of Spain wanted to claim the throne and make England a Catholic country again. To satisfy
his ambition and also to retaliate against England's theft of his gold and silver, King Philip began to build
his fleet of warships, the Armada, in January 1586.
Philip intended his fleet to be indestructible. In addition to building new warships, he marshaled one
hundred and thirty sailing vessels of all types and recruited more than nineteen thousand robust soldiers
and eight thousand sailors. Although some of his ships lacked guns and others lacked ammunition, Philip
was convinced that his Armada could withstand any battle with England. The martial Armada set sail from
Lisbon, Portugal, on May 9,1588, but bad weather forced it back to port. The voyage resumed on July 22
after the weather became more stable. The Spanish fleet met the smaller, faster, and more maneuverable
English ships in battle off the coast of Plymouth, England, first on July 31 and again on August 2. The two
battles left Spain vulnerable, having lost several ships and with its ammunition depleted. On August 7,
while the Armada lay at anchor on the
French side of the Strait of Dover, England sent eight burning ships into the midst of the
Spanish fleet to set it on fire. Blocked on one side, the Spanish ships could only drift away, their crews in
panic and disorder. Before the Armada could regroup, the English attacked again on August 8. Although
the Spaniards made a valiant effort to fight back, the fleet suffered extensive damage. During the eight
hours of battle, the Armada drifted perilously close to the rocky coastline. At the moment when it seemed
that the Spanish ships would be driven onto the English shore, the wind shifted, and the Armada drifted
out into the North Sea. The Spaniards recognized the superiority of the English fleet and returned home,
defeated
The ____ Armada set sail on May 9, 1588.
A) warlike
B) complete
C) answer not available
D) isolated
E) independent
3. The _______ that computers are _______ educational tools has led many parents to believe that children
don't need to be monitored when using the computer, as they do when watching television.
A) misconception . . benign
B) argument . . effective
C) myth . . inimical
D) hypothesis . . powerful
E) belief . . sophisticated
4. The amount of bone in the elderly skeleton-a key determinant in its susceptibility to fractures-is believed
to be a function of two major factors. The first is the peak amount of bone mass attained, determined to a
large extent by genetic inheritance. The marked effect of gender is obvious: Elderly men experience only
one-half as many hip fractures per capita as elderly women. But also, African- American women have a
lower incidence of osteoporotic fractures than Caucasian women. Other important variables include diet,
exposure to sunlight, and physical activity. The second major factor is the rate of bone loss after peak
bone mass has been attained. While many of the variables that affect peak bone mass also affect rates of
bone loss, additional factors influencing bone loss include physiological stresses such as pregnancy and
lactation. It is hormonal status, however, reflected primarily by estrogen and progesterone levels, that
may exert the greatest effect on rates of decline in skeletal mass.
The passage clearly identifies all of the following as factors in the rate of bone-mass loss EXCEPT for
A) lactation
B) sunlight exposure
C) progesterone levels
D) pregnancy
E) estrogen levels
5. American history scholars generally attribute formation of the League of Indian Nations to Degandawida,
who convinced the warring and fiercely autonomous Iroquois nations to embrace his radical idea for a
league by tying it to familiar Iroquois customs and institutions. He associated the notion of peace and
partnership with the Iroquois custom by which the families of slain warriors adopted war prisoners into the
tribe. He invoked unquestioned social institutions as symbols, comparing the League to the traditional
Iroquois clan in which several families share a "Longhouse" and likening the Great Council, comprised of
representatives from each nation, to the Longhouse's ever-burning Council Fire. And he assigned to each
nation specific duties in order to assuage its fear of losing national identity. (For instance, he assigned to
the Onondagas, who were centrally positioned geographically, the role of perpetual hosts.) Perhaps most
persuasive, however, was how Degandawida's League replicated the power structure of the traditional
Iroquois clan. Each of the five Iroquois nations was comprised of matriarchal totemic clans in which the
chiefs were men, the clan heads were women, and the chief's children were considered members of his
wife's clan. Degandawida determined that the heads of each nation should select their League
representatives, thereby effectively precluding the possibility of League representatives passing their
power on to their sons, as well as decreasing the likelihood that a pro-war representative would be
appointed. Iroquois unification under the League lasted about two centuries, when disagreement as to
whether to become involved in the American Revolutionary war divided the Iroquois. The revolutionaries'
success and their subsequent encroachment upon Iroquois lands forced many Iroquois to resettle in
Canada, while those who remained behind lost respect from other Indian nations. The introduction of
distilled spirits led to widespread alcoholism and, in turn, to a rapid decline of the culture and population.
The Quakers' influence impeded, yet in another sense contributed, to this decline. By establishing schools
for the Iroquois and by introducing them to modern technology for agriculture and husbandry, the Quakers
instilled some hope for the future yet undermined their sense of national identity. Ironically, it was the
alcoholic halfbrother of Seneca, Cornplanter, the most outspoken proponent among the Iroquois for
assimilation of white customs and institutions, who revived the Iroquois culture. Around 1800, Handsome
Lake, a former member of the Great Council, established a new religion among the Iroquois that tied the
more useful aspects of Christianity to traditional Indian beliefs and customs. Lake's teachings quickly
became firmly entrenched among the Iroquois, sparking reunification and renewed confidence while also
curbing rampant alcoholism. Lake's influence is still evident today: many modern- day Iroquois belong
both to his religion and to one or another Christian sect Assuming that the reasons asserted in the
passage for the decline of the Iroquois culture are historically representative of the decline of cultural
minorities, which of the following developments would most likely contribute to the demise of a modern-
day ethnic minority?
A) Increased efforts by local government to eradicate the availability of illegal drugs
B) The declaration of a national holiday commemorating a past war in which the minority group played an
active role
C) A tax credit for residential property owners who lease their property to members of the minority group
D) A bilingual education program in which children who are members of the minority group learn to read
and write in both their traditional language and the language prevalent in the present culture
E) A government-sponsored program to assist minority owned businesses in using computer technology
to improve efficiency
Solutions:
| Question # 1 Answer: B | Question # 2 Answer: A | Question # 3 Answer: A | Question # 4 Answer: B | Question # 5 Answer: E |
Will
Belinda
Delia
Georgia
Joyce
Mary
Pandora
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